{"id":230,"date":"2023-07-20T06:46:12","date_gmt":"2023-07-20T06:46:12","guid":{"rendered":"https:\/\/ancientmythology.org\/id\/jonsu\/"},"modified":"2023-07-20T06:46:12","modified_gmt":"2023-07-20T06:46:12","slug":"jonsu","status":"publish","type":"post","link":"https:\/\/ancientmythology.org\/id\/jonsu\/","title":{"rendered":"Jonsu"},"content":{"rendered":"

Jonsu yang<\/strong> dikenal sebagai dewa bulan dalam mitologi Mesir<\/a> dikaitkan dengan obat-obatan, ia dikenal sebagai pelindung orang sakit, selain mengusir roh jahat, ia bahkan melambangkan kesuburan di bumi dan kelahiran.<\/p>\n

Jonsu <\/h2>\n

\"\"<\/p>\n

Dalam teks piramida dan sarkofagus, ia disebutkan sebagai dewa yang cukup kejam dan bahkan agresif, yang bertugas memberi makan para dewa Mesir<\/a> ,<\/strong> juga membantu firaun untuk mengusir dan melindungi dari roh jahat.<\/p>\n

Jonsu<\/strong> juga dikenal sebagai dewa yang melakukan perjalanan di malam hari, berlayar melintasi langit dengan perahunya. Dalam apa yang disebut triad Thebes, ia muncul sebagai putra Mut dan Amon<\/a> .<\/p>\n

Perwakilan <\/h3>\n

\"\"<\/p>\n

Ia terlihat sebagai pria berjanggut dan dalam posisi berjalan seperti halnya kerajaan kuno, mampu menjelma menjadi seorang anak kecil, bahkan ia dimahkotai dengan bulan sabit.<\/p>\n

Ia membawa serta tongkat uas dan kalung menat di dada atau tangannya. Selain itu, ia digambarkan sebagai seorang pria dengan kepala seperti elang. Ada pula yang menyebut dewa pengusir roh jahat atau dewa penyembuh.<\/p>\n

Memuja<\/h3>\n

Kuil utama Jonsu<\/strong> terletak di Karnak, tepat di dalam kuil dewa Amun dan di Kom Ombo, ia dipuja sebagai putra Sobek dan Hathor.<\/p>\n

Kuil ini mulai dibangun oleh Ramses III pada masa Kerajaan Baru dan selesai pada masa Ptolemeus.<\/p>\n

keyakinan <\/h3>\n

\"\"<\/p>\n

Banyak kepercayaan mengaitkannya sebagai dewa yang terkait dengan waktu dan itulah sebabnya ia membawa cabang palem di tangannya yang ia gunakan untuk mengukur perjalanan waktu. Beberapa julukan telah dikaitkan dengannya seperti gembok awet muda, yang mampu dilintasi oleh pelancong (sudah seperti dewa bulan).<\/p>\n","protected":false},"excerpt":{"rendered":"

Jonsu yang dikenal sebagai dewa bulan dalam mitologi Mesir dikaitkan dengan obat-obatan, ia dikenal sebagai pelindung orang sakit, selain mengusir roh jahat, ia bahkan melambangkan kesuburan di bumi dan kelahiran. Jonsu Dalam teks piramida dan sarkofagus, ia disebutkan sebagai dewa yang cukup kejam dan bahkan agresif, yang bertugas memberi makan para dewa Mesir , juga […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-230","post","type-post","status-publish","format-standard","hentry","category-dewa-mesir"],"yoast_head":"\nJonsu - Mitologi Kuno<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ancientmythology.org\/id\/jonsu\/\" \/>\n<meta property=\"og:locale\" content=\"id_ID\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jonsu - Mitologi Kuno\" \/>\n<meta property=\"og:description\" content=\"Jonsu yang dikenal sebagai dewa bulan dalam mitologi Mesir dikaitkan dengan obat-obatan, ia dikenal sebagai pelindung orang sakit, selain mengusir roh jahat, ia bahkan melambangkan kesuburan di bumi dan kelahiran. Jonsu Dalam teks piramida dan sarkofagus, ia disebutkan sebagai dewa yang cukup kejam dan bahkan agresif, yang bertugas memberi makan para dewa Mesir , juga […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ancientmythology.org\/id\/jonsu\/\" \/>\n<meta property=\"og:site_name\" content=\"Ancient Mythology\" \/>\n<meta property=\"article:published_time\" content=\"2023-07-20T06:46:12+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/ancientmythology.org\/wp-content\/uploads\/2023\/08\/Jonsu.webp\" \/>\n<meta name=\"author\" content=\"Tim redaksi\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Ditulis oleh\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tim redaksi\" \/>\n\t<meta name=\"twitter:label2\" content=\"Estimasi waktu membaca\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 menit\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ancientmythology.org\\\/id\\\/jonsu\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ancientmythology.org\\\/id\\\/jonsu\\\/\"},\"author\":{\"name\":\"Tim redaksi\",\"@id\":\"https:\\\/\\\/ancientmythology.org\\\/id\\\/#\\\/schema\\\/person\\\/5547bbd7262d3e47b90e1a4a258377c1\"},\"headline\":\"Jonsu\",\"datePublished\":\"2023-07-20T06:46:12+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ancientmythology.org\\\/id\\\/jonsu\\\/\"},\"wordCount\":237,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/ancientmythology.org\\\/id\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/ancientmythology.org\\\/id\\\/jonsu\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/ancientmythology.org\\\/wp-content\\\/uploads\\\/2023\\\/08\\\/Jonsu.webp\",\"articleSection\":[\"Dewa mesir\"],\"inLanguage\":\"id\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/ancientmythology.org\\\/id\\\/jonsu\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/ancientmythology.org\\\/id\\\/jonsu\\\/\",\"url\":\"https:\\\/\\\/ancientmythology.org\\\/id\\\/jonsu\\\/\",\"name\":\"Jonsu - 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